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Question: Which is better: to recite several short surahs in the first rak’at of Salat al-Fajr or to recite only one surah? He should recite them as much as he can because no one is burdened beyond his/her ability. Is there anything wrong if he recites them incompletely? Question: A mentally disabled person cannot recite prayers properly. Question: Is it permissible to recite only the Basmala as an additional surah in salat?
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Moreover, though Ayat al-kursi contains only one ayah, one may recite half of it in the first rak’at and the other half in the second one. (Radd-ul-Mukhtar)īoth the ayahs “ Aa-ma-nar-ra-soo-lu …,” which contain two ayahs, and Ayat al-kursi, which contains one ayah, may be recited as an additional surah as they are longer than three short ayahs. Three ayahs in this context should contain at least 30 letters. An additional surah ( zamm-i surah) means at least three ayahs (Qur’anic verses) or a single ayah equivalent of three ayahs recited after Surat al-Fatiha in salat. Question: Is it permissible to recite the ayahs beginning with “ Aa-ma-nar-ra-soo-lu …” or Ayat al-kursi as an additional surah in salat? This fact is written in Mudmarat as well. However, if one remembers as soon as rising from ruku’ that one forgot to recite Qunut prayers, one should not recite them. The same fact is written in the book Bahr-ur-raiq, too. If one repeats it, it renders one’s salat invalid. If one returns to standing position from ruku’ and says Qunut prayers, one’s salat will not become invalid if one does not repeat ruku’. The same ruling is written in the book Tatarhaniyya. If one remembers during ruku’ that one has forgotten to recite Qunut prayers, one should neither recite them during ruku’ nor go back to standing position to recite them. Instead, one should complete the salat with sajda as-sahw. The best policy to be followed is that when one realizes during ruku’ that one did not recite Qunut prayers, one should not go back to standing position.
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No matter whether one has omitted Qunut prayers or has realized one’s mistake and returned to qiyam to recite them, sajda as-sahw is necessary in either case. If one performs ruku’ again, one’s salat becomes invalid as one deliberately performed ruku’ twice, because ruku’ comes immediately after qiyam. If one goes back to ruku’ position and recites Qunut prayers, one should go down for sajda (prostration) without performing ruku’ again. Instead, one should perform sajda as-sahw at the end of salat as one has omitted a wajib element. If one forgets to recite Qunut prayers and remembers it during ruku’ position, one should not return to standing position to recite them. Some scholars say that this mistake does not necessitate sajda as-sahw (prostration of forgetfulness), but there are also scholars saying that it must be done. One should go back to qiyam (standing) position, recite an additional surah (Qur’anic chapter), and bend for ruku’ again. Question: If one remembers while in ruku’ (bowing) position that one did not recite an additional surah (termed zamm-i surah) after Surat al-Fatiha, what should one do? Question: Does the word al-mu'awwidhatayn refer to Surat al-Falaq and Surat an-Nas? Secondly, does the term the four Quls refer to Surat al-Kafirun, Surat al-Ikhlas, Surat al-Falaq, and Surat an-Nas?